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THEATER - GOETHE: FAUST II (ACT 1)

Goethe: Faust II (Act 1)

Goethe: Faust II (Act 1)


Johann Wolfgang von Goethe's Faust is a tragic play in two parts: Faust. Der Tragödie erster Teil (translated as: Faust: The First Part of the Tragedy) and Faust. Der Tragödie zweiter Teil (Faust: The Second Part of the Tragedy). Although some consider the play to be a closet drama, it is the play with the largest audience numbers on German-language stages. Faust is Goethe's most famous work and considered by many to be one of the greatest works of German literature. Goethe finished writing Faust Part Two in 1832, the year of his death. In contrast to Faust Part One, the focus here is no longer on the soul of Faust, which has been sold to the devil, but rather on social phenomena such as psychology, history and politics.

The principal characters of Faust Part One include:

  • Heinrich Faust, a scholar, sometimes said to be based on the real life of Johann Georg Faust, or on Jacob Bidermann's dramatized account of the Legend of the Doctor of Paris, Cenodoxus
  • Mephistopheles, a Devil
  • Gretchen, Faust's love (short for Margaret; Goethe uses both forms)
  • Marthe, Gretchen's neighbor
  • Valentin, Gretchen's brother
  • Wagner, Faust's famulus

 Faust Part Two

 Rich in classical allusion, in Part Two the romantic story of the first Faust is forgotten, and Faust wakes in a field of fairies to initiate a new cycle of adventures and purpose. The piece consists of five acts (relatively isolated episodes) each representing a different theme. Ultimately, Faust goes to heaven, for he loses only half of the bet. Angels, who arrive as messengers of divine mercy, declare at the end of Act V: "He who strives on and lives to strive/ Can earn redemption still" (V, 11936–7).

 Act I

The first sees Mephistopheles saving the imperial finances of the Emperor — and so the German empire — by introducing the use of paper money. Amidst the ensuing celebrations, Faust enters the "realm of the mothers" — variously described as the depths of the psyche or the womb — in order to bring back the "ideal form" of beauty for the Emperor's delight. In this case, that ideal form is Helen of Troy. Faust falls in love with Helen.

 

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